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Purim Food Customs

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Purim Food Customs

Hamantaschen

Getty Images/Dorling Kindersley

As with many Jewish holidays, food plays an important role in Purim. From eating hamantaschen and having a drink (or two) to observing the Fast of Esther, this holiday is full of food customs.

The Fast of Esther

The day before Purim some Jews observe a minor fast day known as the Fast of Esther. The word “minor” has nothing to do with the importance of the fast, but rather refers to the length of the fast. Unlike other fasts that last for 25 hours (for instance, the Yom Kippur fast), the Fast of Esther only lasts from sunrise to sunset. During this timeframe both food and drink are off limits.

The Fast of Esther comes from the Purim story in the Book of Esther. According to the story, once Haman had convinced King Ahasuerus to kill all the Jews in his realm, Queen Esther’s cousin, Mordecai, told her of Haman’s plans. He asked her to use her position as queen to speak with the king and ask him to annul the edict. However, entering the king’s presence without an invitation was a capital offense, even for the queen.  Esther decided to fast and pray for three days before speaking with the king and asked the Mordecai and other Jews in the kingdom fast and pray as well. In commemoration of this fast the ancient rabbis decreed that Jews should fast from sunrise to sunset the day before Purim is celebrated.

Festive Meals, Hamantaschen and Drinks

As part of their celebration many Jews will enjoy a festive meal called the Purim se’udah (meal). There are no particular foods that must be served at this holiday meal, though dessert will usually include triangular shaped cookies called hamantaschen.  These cookies are filled with fruit marmalade or poppy seeds and are a treat people look forward to every year.  Originally called “mundtaschen,” meaning “poppyseed pocket,” the word “hamantaschen” is Yiddish for “haman’s pockets.” In Israel they are called “oznei Haman,” meaning “Haman’s ears.”

There are three explanations for the triangular shape of hamantaschen. Some say they represent a triangular-shaped hat worn by Haman, the villain in the Purim story, and that we eat them as a reminder that his dastardly plot was foiled. Others say they represent Esther’s strength and the three founders of Judaism: Abraham, Isaac and Jacob. Yet another explanation applies only to “oznei Haman.” When called by this name, the cookies make reference to an old custom of cutting off the ears of criminals before they were executed. Whatever their name, the reason behind eating hamantaschen remains the same: remembering how close the Jewish people came to tragedy and celebrating the fact that we escaped. Learn more about hamantaschen in: What Are Hamantaschen?

One of the more unusual food customs associated with Purim comes in the form of a commandment that says adult Jews should drink until they can no longer tell the difference between blessing Mordechai and cursing Haman. This tradition stems largely from a desire to celebrate how the Jewish people survived, despite Haman’s plot. Many, though not all, Jewish adults participate in this tradition. As Rabbi Joseph Telushkin puts it: “After all, how often can one do something normally regarded as wrong, and be credited with fulfilling a commandment?” Learn more about this custom in: Purim – The Jewish Holiday of Purim.

Making Mishloach Manot

Mishloach Manot are gifts of food and drink that Jews will send to other Jews as part of their Purim celebration. Also called Shalach Manot, these gifts are often packaged in decorative baskets or boxes. Traditionally, each Mishloach Manot basket/box must contain two servings of different kinds of food that are ready to eat. Nuts, dried fruit, chocolate, hamantaschen, fresh fruit and breads are common items. These days many synagogues will organize the giving of Mishloach Manot, relying on volunteers to help prepare and deliver the packages that congregants order for their family, friends and neighbors.

References: Telushkin, Joseph. "Jewish Literacy: The Most Important Things to Know About the Jewish Religion, Its People and Its History." William Morrow: New York, 2001.

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