Question

What is the Orthodox viewpoint on euthanasia?

Answer

I don't know if this is the Orthodox view, but my understanding is that it's the Jewish view, based on our sources in Bible and Talmud.

Rabbi Tzvi Meklenberg, 19th century Europe, wrote in his scholarly work "Haktav vi-Hakaballah:"

"The seemingly repetitive nature of the verse in Genesis 9:5: 'From the hand of every man; from the hand of every man who is his brother will I demand the life of man,' refers to two types of murder:

1) to the detriment of the victim ("from the hand of every man"), such as for revenge, or money, etc.

2) for the benefit of the victim ("from the hand of every man who is his brother"), when he is in great pain and would rather die than live.

By referring to the two ways in which one person might take another's life, the Torah does not differentiate based on motive and reasons. Both are equally prohibited." (end of source)

Suicide in Jewish law is forbidden. A person's soul is not his to extinguish, and he cannot not direct someone else to assist him in ending his life.

Regarding assisted suicide and the activities of Kervorkian, Jewish law is clear and definite. Under no circumstances may a doctor directly kill, or indirectly provide the means for suicide. Any form of active euthanasia is strictly prohibited and condemned as plain murder. The fact that the patient is in unremitting pain and pleads for assistance in ending his life does not change the law. Murder is one of the three cardinal sins prohibited by the Torah, and anyone who kills a dying person is liable to the death penalty as a common murderer.

Jewish law maintains that one has no absolute ownership of one's body. We are given a body for a fixed time. We are obliged to guard it for safe-keeping and to make rational decisions about its care. We have no rights to tamper with life except for the purpose of preventing its destruction or loss.

Life, be it for 120 years, or a split second, is itself of infinite value. It has intrinsic value, mystical, and unfathomable. Therefore the quality of life during any one moment does not alter its infinite value.

Terrible "mistakes" have been made which cost people their lives. A relative of man was in a very bad auto accident (in which 3 of the occupants were killed). She was in a coma and the doctors wanted to "pull the plug." The family resisted, and today this woman is 100 percent alive and healthy.

Even the removal of a pillow when a person is in death throes, thereby hastening death, is forbidden. (Rabbi Moses Isserles, Code of Jewish Law)

Having said this, there are certain conditions where it may be permitted to withhold certain medical treatments that would otherwise prolong life.

Though of course, any real-life situation must be discussed with a rabbi, well-versed in practical halacha.