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The
following question was once posed to me: Based on the Gemara in Brochos 35a which
says that we don't make a blessing on olive oil because it's a mazik, what happens
if science proves that it's not a mazik? I don't remember the answer given, but
he did mention that Chazal can be wrong. Is this true? I asked somebody else and
they answered: If Chazal argue with each other, they cannot both be correct. Either
one is right and one wrong, or both are wrong, but they cannot both be right if
they are in opposition. Therefore, Chazal are fallible as all humans are. Even
Moses made mistakes. For some reason or another, though, that doesn't sound right. Answer It
is not a matter of right and wrong, it is a matter of times that have changed,
and nature has changed. There are mutations of olives, and other plants, which
causes size and taste to change. Chemicals, age, environment and many other factors
have an effect on humans, animals and plants.
This idea of change applies
to many Halachic concepts -- e.g. the list of Treifot (animal diseases), the size
of an olive and egg (regarding how much matzah to eat on Passover, for example),
and many other applications. (source: "Chatam Soffer" O.C. 181; "Igrot
Moshe" Y.D. I 2,215; II 74, 146)
Rabbi Shraga Simmons
Aish.com
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